Wednesday 4 May 2011

Jihad.....Apa Itu?


Preface
In the name of Allah, the Most Compassionate, the Most Merciful. Praise be to Allah, and may his peace and blessings be upon Muhammad and upon his household and companions, and all those who follow him.
The Muslim world today is faced with tyranny and injustice. Indeed oppression and hardship is not just limited to the Muslim world, rather many non-Muslim states are subject to oppression at the hands of the world’s leading military and economic powers. Anyone who cares can only be saddened and hurt by the pain and suffering that accompanies so many faces. Islam has allowed jihad as a means to prevent oppression, yet the Muslims have forgotten this for too long.
Though jihad may be a part of the answer to the problems of the ummah, it is an extremely important part. Jihad is to offer ourselves to Allah for His Cause. Indeed, every person should according to Islam prepare himself/herself for jihad and every person should eagerly and patiently wait for the day when Allah will call them to show their willingness to sacrifice their lives. We should all ask ourselves if there is a quicker way to heaven? It is with this in mind that this booklet is being published.
It may be asked of ourselves and others here as to why we remain in this country while there is so much opportunity for reward. It is our understanding that today’s problems does not require the one solution whether this be jihad, working for the khilafah, purifying ourselves etc. but rather our situation today requires action on all fronts. Everybody has a role to play in today’s great jigsaw, those who are attempting to establish the Islamic state have to continue doing so focusing their minds onto such a project, those who are faced with tyranny at the hands of neighbouring armies have to defend themselves with their lives and those that have the opportunity of giving Islam to the world should do so..
This is an important booklet for three reasons: firstly, it deals with an important issue - that of jihad. Secondly, it is important because it has been written by one of the most prominent Mujahideen of this century - Imam Hasan al-Banna, and thirdly it is important because it deals with an issue that the ummah seems to have misunderstood or forgotten.
Imam Hasan al-Banna is the founder of the Muslim Brotherhood and one of the pioneers of today’s Islamic revival. It is a shame that so many people are unaware of this man and his contribution towards what we see today. It is the right of the contemporary Muslim generation that they should have access to the writings of this great reformer; especially on this important topic.
The Imam, may Allah bless him, shows us that ultimately, and insha’Allah (God-willing) time will be a witness to this, only Islam can save mankind from itself. And jihad on the individual and international scale will be a necessary part of this process of change.
The Imam himself was assassinated in 1949, aged 43 years. It is a testimony to his character that Allah answered his duaa’ that he made at the end of this work. May Allah accept our efforts and may Allah similarly accept and answer our duaa’.

Dr A. M. A. Fahmy
International Islamic Forum

In the Name of Allah, the Merciful, the Compassionate
All praise is for Allah, the Lord of the Universe. May Allah bestow peace and blessings upon our Leader Muhammad, Leader of those who strive in Allah's way and Imam of the pious. May He also bestow peace and blessings upon his family and his companions, and all those who strive for the Sharee’ah until the Day of Judgement.
All Muslims Must Make Jihad
Jihad is an obligation from Allah on every Muslim and cannot be ignored nor evaded. Allah has ascribed great importance to jihad and has made the reward of the martyrs and the fighters in His way a splendid one. Only those who have acted similarly and who have modelled themselves upon the martyrs in their performance of jihad can join them in this reward. Furthermore, Allah has specifically honoured the Mujahideen with certain exceptional qualities, both spiritual and practical, to benefit them in this world and the next. Their pure blood is a symbol of victory in this world and the mark of success and felicity in the world to come.
Those who can only find excuses, however, have been warned of extremely dreadful punishments and Allah has described them with the most unfortunate of names. He has reprimanded them for their cowardice and lack of spirit, and castigated them for their weakness and truancy. In this world, they will be surrounded by dishonour and in the next they will be surrounded by the fire from which they shall not escape though they may possess much wealth. The weaknesses of abstention and evasion of jihad are regarded by Allah as one of the major sins, and one of the seven sins that guarantee failure.
Islam is concerned with the question of jihad and the drafting and the mobilisation of the entire Umma into one body to defend the right cause with all its strength than any other ancient or modern system of living, whether religious or civil. The verses of the Qur'an and the Sunnah of Muhammad (PBUH) are overflowing with all these noble ideals and they summon people in general (with the most eloquent expression and the clearest exposition) to jihad, to warfare, to the armed forces, and all means of land and sea fighting.
We shall not go into exhaustive detail but rather will offer you some Qur'anic verses and Ahaadeeth below as examples since we only wish to show a glimpse of the Islamic message on jihad. Furthermore, we will not delve into the explanation of the Qur'anic verses or Ahaadeeth. You will recognise by the purity of language, the clarity of exposition, the lucidity of ideas and the force of spirituality that explanations and clarifications are not required.
The Qur’an on Jihad
‘Jihad is ordained for you (Muslims) though you dislike it, and it may be that you dislike something which is good for you and that you like something which is bad for you. Allah knows but you do not know.’
(Surat-al-Baqarah (2), ayah 216)
‘O you who believe! Be not like those who disbelieve (hypocrites) and who say to their brethren when they travel through the earth or go out to fight: 'If they had stayed with us, they would not have died or been killed,' so that Allah may make it a cause of regret in their hearts. It is Allah that gives life and causes death. And Allah is All-Seer of what you do. And if you are killed or die in the Way of Allah, forgiveness and mercy from Allah are far better than all that they amass (of worldly wealth etc.). And whether you die, or are killed, verily, unto Allah you shall be gathered.’
(Surat-aal-Imran (3), ayah 156-158)
Notice how "forgiveness" and "mercy" are associated with slaying and death in Allah's way in the first verse, and how the second verse is does not refer to this because it is devoid of the idea of jihad. In this verse, there is an indication of the fact that cowardice is one of the characteristics of unbelievers, but not of believers. And notice how today the unbelievers seem to be brave and the believers seem to be the cowards.
‘Think not of those who are killed in the Way of Allah as dead. Nay, they are alive, with their Lord, and they have provision. They rejoice in what Allah has bestowed upon them of His Bounty, rejoicing for the sake of those who have not yet joined them, but are left behind (not yet martyred) that on them no fear shall come, nor shall they grieve.’
(Surat-aal-Imran (3), ayah 169-170). Refer up to verse 175 for further information.
‘Let those (believers) who sell the life of this world for the Hereafter fight in the cause of Allah., and whosoever fights in the Cause of Allah, and is killed or is victorious, We shall bestow on him a great reward.’
(Surat-an-Nisaa’ (4), ayah 74)

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